Philanthropy or agenda?by Aziz Ali Dad

The following article  “Philanthropy or agenda?”  by Aziz Ali Dad, source “The News, April 28, 2011”.

The controversy about the authenticity of projects undertaken by Greg Mortenson through his Central Asian Institute (CAI) in northern Afghanistan and Gilgit-Baltistan and the financial irregularities in CAI has created a furore in the international media. In the ensuing debate arguments of his votaries and detractors have focused only on Mortenson’s personality. Indeed, the controversy surrounding his philanthropic initiatives is a manifestation of global philanthropy and its discontents, which are a product of broader power relations and of the economic structure of the world dominated by a neo-liberal political and economic regime.

Mortenson’s book Three Cups of Tea is a New York Times bestseller. The author is accused of fabricating “some of the most dramatic and inspiring stories” in Three Cups of Tea and committing irregularities in the finances of the CAI. The impression he gives in the book is that he brought civilisation to the region of Gilgit-Baltistan to ward off the pernicious effects of Taliban ideology through education. Interestingly, the region, especially Baltistan, where he claimed to have set up schools, does not even have Taliban supporters, let alone the Taliban themselves.

Mortenson gives the impression that nobody had worked in this field before in the areas where he operated, and that he remained undeterred despite all odds and threats. That is why his representation of the region reeks of condescension. Amidst illiteracy and darkness the protagonist appears to be an emissary of civilisation who is bringing light to the dark spots of the earth. Philanthropic activities appear to be humanitarian, but there is a colonial mindset behind them. Mortenson reminds you of Western scholars who provided moral justification for their countries’ interventions in foreign countries during the colonial period.

There is no denying the fact that philanthropic interventions through soft initiatives can be used to defeat the scourge of terrorism, violence, ignorance and extremism. Unfortunately, the “soft” component of the counterterrorism strategy has become embedded within disaster capitalism. That is why initiatives of the soft component in development attract development professionals in droves to reap the benefits from reconstruction project in the aftermath of a war or disaster. No one can object to the opening of girls’ schools, but the question is: why it is always necessary to declare an area of intervention as being a land of obscurantism and ignorance, where the society is necessarily uncivilised? It is to provide a justification for the wiping out of all vestiges of the indigenous system and turning the society into a clean slate so that a neo-liberal economic script can be written with philanthropy used as an excuse.

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